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Another bright picture of Uhud is that of Amr bin Al Jamuh. The noble old man who insisted on entering heaven with a lame leg . He was a prominent citizen of Yathrib in the early times. He was the undisputed leader of the Banu Salma tribe. He was also a famous donator. In Jahiliyyah period all the chieftains used to install idols in their houses… Their custom was to worship the idols at morning and evening, to perform annual sacrifices and to seek refuge in times of crisis.
Amr Ibnul Jamuh’s idol was named Manat. It was built of expensive wood. He was very careful in taking care of Manat. It was always treated with expensive perfumes. It was when Amr Ibnul Jamuh was past sixty that the rays of Islamic faith began to shine in the homes of Yathrib.
It was led by the great man Mus’ab bin Umair (R) who was the first messenger of truth to Madeena . Three sons of Amr Ibnul Jamuh; Mu’awwid, Mua’d and Khallad also became believers through their friend, Mu’ad bin Jabal.
Along with three sons, their mother, Hind also converted to Islam. Amr was unaware of all this.
Amr Ibnul Jamuh’s wife, Hind, was truly aware of the changes taking place in Yathrib. . Now the lion’s share of those natives, both leaders and subjects, have become followers of Islam. She realized that the only remaining polytheists were her husband and a handful of others. She had love and respect for her husband. She sympathized that if he had to die as a non-believer, he would be in hell fire forever. At the same time, Amr was also worried about whether his children would abandon the beliefs of their forefathers and fall into a new religion. Because many people had joined the religion of Prophet Muhammad ﷺ in a short period of time through the Islamic preacher, Mus’ab Ibn Umair.
Amr said to his wife: ‘Hind….! We must really keep our children from meeting the one who came with this new religion…I will decide about the things here.” ‘Yes’ she replied. But let me ask one thing; ‘ it seemed to me that your son Mu’ad has heard something from that person. Why don’t you ask him what he had heard !?. Suspicious, Amr asked; ‘if he had changed his religion without my consent?.. Hind said, approaching her husband with compassion. It may not be. But he has heard something from him.
‘Then call Mu’ad, commanded Amr.
When Muadh came, Amr said: What is that man saying?
Son Mu’ad recited Surat al-Fatihah in a beautiful style. Amr, who was listening attentively, said:
‘Oh, it’s good to hear! Are all the words he says beautiful like this…?’
Mu’ad said, “Yes, did you want to hear him directly?” Many people have already joined him. Let me ask my manat! Then decide
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Amr said to his son. ‘Let me consult with my god Manat. Then I can decide’.
The son said: ‘What are you saying my father…! Isn’t it just a piece of wood without intelligence or speech…?’
Amr responded angrily.
Don’t you know that I will not decide anything without asking manat?
Amr Ibnul Jamuh approached his idol. Before speaking to the idol the Arabs would place an old woman behind it. They believed that the answers that woman give considered to be divine revelations.
Accordingly he began to speak to his beloved manat .
‘manat…that person who has come with a new message from Mecca is a man who does no harm to anyone…but he strongly opposes idolatry. I have no doubt that you must have known all this…His words are pleasing to the ear and beautiful…but I did not join him for the time being as I wanted to consult you ….Please let me know what I should do about it.
manat didn’t say anything. Amr continued,
‘Don’t be angry with me for what I asked. I’ll be back in a few days.
The children are well aware of their father’s relationship with manat, but they have realized that his relation to manat suffered a slight decrease recently . Once that relationship is ended completely , he will receive the light of Tawheed. They made an effort.
Amr’s three sons and their friend Mu’ad bin Jabal went at night to the room where manat was sitting. It was shaken from its position and removed…
It was found at the place where the Banusalama tribe used to throw garbage. They returned home without anyone knowing.
The next day, Amr humbly sets out to meet manat and bow down. But is stunned by what he sees there… manat has disappeared…?!
He roared. Where is my god? No one said a word.
He searched inside and outside the house and finally he found the manat lying in the garbage. He picked it up and washed it clean. Anointed with spices and placed in place. He said to manat. ‘By god , if I had known who had done this crime, I would have taken revenge.’
But this was repeated day after day… The youths would take the idol and sink it into the mud…. The old man would pick it up and clean it… Amr bin Jamuh decided to try a new method. The next day he took his sword and tied it around manat’s neck and said:
manat…! I don’t know who is behind this abomination. So if you have any power defend yourself…! Let this sword be in hand…!
The next day passed with great hope, but there was no sword and no god. manat is in the garbage again. And to make matters worse, a dog’s corpse is also lying near there. This time he didn’t take manat… he just left it there singing. ‘Oh manata, have you gone so far astray? There is no meaning in worshipping you as god’. His thought and mind were awakened. Then he did not wait ….He became a member of the religion of Allah:
‘Ashhadu an lailaaha illallah…
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Amr experienced the sweetness of true faith. He was saddened by every moment he spent as a polytheist. He made up his mind to devote the rest of his life to the truth. He devoted his body, wealth and children to Allah and Rasool ﷺ.
It was then that the battle of Uhud took place. Amr saw his sons hurriedly getting ready to participate in it. Father was convinced that everyone was preparing for the much coveted martyrdom. He also had that desire.
But,…the sons unitedly tried to dissuade him from his decision. Because the father is in a combined state of old age and disability. The leg is so lame that he cannot even walk alone. Because of that, he belongs to the group that Allah exempted from participating in the war.
The children said: ‘Father… Allah has said through the holy Qur’an that ; it is not compulsary for the lame to participate in war… Why are you so hard on something that Allah has made easy for you. Hearing their words, the old man was very much worried. He expressed his grief to the Prophet ﷺ:
‘Messenger of Allah… My sons are hindering me from participating in this great event … They say that I am lame… By Allah! … I want to enter Paradise with this lame leg of mine, O Prophet ﷺ…’
The Prophet ﷺ said to the sons of Amr (R): ‘You do not have to stop your father. May Allah grant him the fortune of martyrdom….’
The children accepted the Prophet ﷺ’s advice. They left for war. He bade farewell to his wife. A journey, with no hope to return.
Then he raised both hands to the sky in front of Qiblah and prayed:
‘O Allah…! grand martyrdom to me…don’t send me back to my home disappointed…’
Amr ibnul Jamuh (R) enters the battlefield …surrounded by his three sons and a large group of family members. The scene is heating up. The believers are moving away from the Prophet ﷺ… The great man Amr ibnul Jamuh (R) is in the front line of the army. He moves forward jumping on his his healthy leg. His lips were chanting the words repeatedly as he fought; “I wish heaven” ..
Right behind him is his son Khallad… That’s father and his son fighting to protect the Prophet ﷺ. Before it is too late,…Father and son were martyred on the battlefield.
The battle ended…Rasool ﷺ stood up to bury the martyrs of Uhud…the Prophet ﷺ said to his followers ‘cover the martyrs without bathing them. I am their witness…!’
He further continued: ‘If anyone is wounded in the way of Allah, blood will flow from it on the Day of Judgment… the color of that blood will be that of saffron and the smell of musk…’
. Bury Amr ibnul Jamuh (RA) and Abdullah ibn Amr (R) and Abdullah ibn Amr in the same grave. They loved each other innocently.’
Amr leapt to heaven with his lame leg, leaving behind millions of men, with healthy legs.
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Here let’s read yet another picture of submission, marked by Uhud, following the martyrdom of Amr.Hind, the wife of Amr bin Al Jamuh, observed the battlefield. Her husband Amr, her brother Abdullah and her son Khallad were killed. Normally, a woman would cry and tear her dress , a scene that should be shocking. But Hind showed patience at it’s best. She suffered all pains of bereavement silently. She carried the dead bodies of all three people on her camel and wished to bury them in Madeena. But the camel does not move forward. Ayisha says. I walked through Uhud with some friends. The aim was to give urgent nursing service. Meanwhile, we noticed Hind and her camel. Asked Hind. ‘Whats up’?. What is on the back of the camel? She said, ‘If nothing has happened to the Prophet ﷺ, then everything else is insignificant . Some believers have sacrificed their lives in the way of Allah’. It is by referring to this scene that the Holy Qur’an reveals the twenty-fifth verse of the thirty-third chapter, Al-Ahzab. The idea can be read as follows: “Allah sent back the disbelievers from the battlefield in their anger. They did not succeed. Allah alone is sufficient to fight for the believers. Allah is Mighty and Majestic.”
Ayisha asked Hind? Who are on the camel ? My husband, son and brother. Where are they being taken?. They are being taken to Madeena to bury them there . Ayisha(R) was surprised. In order to move the camel forward, Hind made noise.
Hal …hal …but the camel is not moving forward. Ayisha asked, ‘why the camel is not moving forward? Is it because it is too heavy to bear? No, it it would be because of something else. Again Hind tried to move the camel. But not moving. What could be the reason? When the camel is brought back to the side of Uhud, it moves forward quickly. Finally Hind approached the Prophet ﷺ. He responded. The camel has instructions from Allah. Did Amr say anything before leaving for Uhud? When Amr left for Uhud, he prayed like this, ‘O Allah, give me martyrdom! Don’t return me home disappointed! When the Prophet ﷺ heard Hind’s reply, he said: Yes, that is why the vehicle carrying Amr’s body refuses to return from Uhud. He was a great person whose prayers were answered. If he swore to Allah, it would be fulfilled. I have seen him entering heaven with lame foot. Angels were providing shade to the body of your brother since he was killed. Then the Prophet ﷺ waited until they were buried . He told Hind that they are friends in heaven too. May you pray for me to enter Paradise with them. Hind pleaded.
Jabir bin Abdillah, nephew of Hind, said. My father was the first to be killed in Uhud from the Muslim side. Sufyan bin Abdi Shams, the father of Abul Awar Assulami, killed him.
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Hamza the paternal uncle of the Prophet ﷺ and a great companion who marked his fighting spirit at Uhud. He is two years older than the Prophet ﷺ. He is also the foster brother of the Prophet ﷺ. We have read the personal history of honourable Hamza and his presence and fighting at Badr. Hamza was the flag bearer in Ghazwat Wuddan, the first military operation led by the Prophet ﷺ.
Hamza’s daring presence was a key factor in the advancement of the Muslims in the early stages of Uhud. He was the epitome of courage and made remarkable interventions.
The relatives of those who were killed by Hamza in Uhud, were eagerly waiting to take revenge. Prominent among them were Jubair bin Mut’im, the brother-nephew of Tuaima bin Adiyy, who was killed at Badr, and Hind, the daughter of Utba. They promised to free the Absinian slave Vahsi, who was an expert in the use of chisels, if he kill Hamza. Vahshi came to Uhud dreaming of liberation. He himself explains those scenes later. About forty years later, during the reign of Muawiya, the Tabiee, Ubaidullah bin Adiy and his friend approached Hamza at “Hims”. They expressed interest in hearing scenes from Uhud. Due to the dust storm in the desert, Ubaid came in front of Vahshi with his face covered and only his eyes visible. Ubaid asked the old man, “Do you understand who I am?” Immediately Vahshi said, seeing your leg, I understand that you are Adiy’s son. That assessment was accurate. This was also a proof of Vahshi’s observation skills even in his old age. He was also a “khaif” or an expert in recognizing foot prints.
In response to Ubaid’s question, Vahshi began to say. Once the Prophet ﷺ asked; ‘Can you explain the scene in which you killed Hamza? I will tell you the same thing that I said then. I came to the battlefield. I had only one goal. To kill Hamza. Because that way I will be freed from slavery. I will be free. I started watching Hamza from the beginning. He was seen in all sides of the field. I waited for an opportunity to face him. I hid behind a ledge and watched his movements. He killed several men. While, while he was rising after killing a man, I lunged at him from behind with all my strength. It broke through his body and came forward through the navel. Yet he turned straight to me. But by then he had fallen. I did not have the courage to go to him. Though he was lying on the ground seriously injured, he was frightening than many a perfectly healthy one. I walked away with my mission accomplished. I had no other goals in the battle of Uhud. I was freed when I returned to Mecca .
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After Hamza was killed, Hind approached the body. She expressed her unquenchable grudge and revenge on his body for killing her father at Badr. His abdomen was pierced and liver was taken out and bitten. His limbs were cut off and and made garlands out of it . She danced wearing the garland.(The Prophet ﷺ pardoned Hind at the time of victory over Mecca and she became an ideal believer and follower).
When the Prophet ﷺ visited the battlefield, after the Battle of Uhud, the picture of Hamza very much troubled his mind. The body of his paternal uncle and foster brother that had been cut open and mutilated. The Prophet ﷺ wept bitterly. He said with uncontrollable grief; ” I will do the same with 30 of the enemies”. Immediately Gibreel (A) appeared. The Holy Qur’an, the sixteenth chapter, the one twenty-sixth verse of “Annahl” was recited. The idea can be read like this. “And If you retaliate, retaliate with the like of that which you were afflicted. But if you are patient, it will certainly be best to those who are patient”.
What a wonderful lesson this intervention of the holy Qur’an conveys. You can do a similar reaction if you want revenge for killing someone. Better than that is a compromise attitude. In a context of such brutality that it is prima facie reasonable to think thirty to one, promotes the idea of tolerance for the victims. And look at the next verse emphasizing one more reason to forgive. The idea of the one hundred and twenty-seventh verse can be read as follows: ” And be patient and your patience not but by (the assistance of Allah), and grieve not for them, and do not distress yourself at what they plan”.
Following this, the Prophet ﷺ spoke to his followers about patience. It was determined that no one should be mutilated in this way. How important the value of this moral lecture given at battlefield, should be presented to time.
The Prophet ﷺ approached the body of Hamza. A mercy prayer was offered for him. Then he said, Oh Hamza, you were ahead in tying family relations and doing good deeds! If It would not have been difficult for the Swafiyyah or his sister and had there been no fear that my action would be imitated as a custom , I would have left your body here, so that this body would have reached the wild animals and birds. (Tomorrow in the hereafter, Hamza could be resurrected from many places.It means that he will get big status hereafter.)
The Prophet ﷺ told Zubair bin Awwam, son of Swafiyyah, to block her from seeing the body. But Swafiyyah came straight to the battlefield after hearing about the death of her brother Hamza. She was carrying two shrouds in her hand. Seeing her, the son stopped the mother. Zubair informed his mother that it is the instruction from the Prophet ﷺ, to block her from seeing Hamza in this condition. After hearing this, Swafiyyah did not take a single step forward.
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Swafiyya then said to her son, “I know all that happened toHamza. I also know the cruelties done by the enemies to that body.” But I forgive because he was in the way of Allah. I don’t care. The Prophet ﷺ said to Zubair who saw her faith and endurance. Let Swafiya go ahead now. No need to stop her from seeing Hamza. She went ahead. She came near the body of his beloved brother. For a long time she prayed for his brother’s success in the hereafter. I expect blessings from Allah in return for this patience. Then Hamza was covered with one of the shrouds kept with her. The Prophet ﷺ covered the second cloth they had with a nearby Ansari with her permission. Then the Prophet ﷺ prayed Janazah over Hamza with many takbirs contrary to the usual practice . The Prophet ﷺ addressed him as “Sayyidushuhada” or the leader of those who sacrificed their lives in the way of Allah. He was buried in Uhud itself . Since then, millions of people have been visiting that tomb continuously.
Let’s travel a little further with the story of Vahsi. When the Prophet ﷺ and his followers came to Mecca in triumph, he moved to Twaif, but the spread of the Muslim community was in a rapid level . Soon Hunain also won. Vahshi began to feel that the earth was shortening in front of him day by day. Now he thought sincerely that there is a way ahead of him. He himself says. “I thought about crossing into Syria or Yemen or some other place . A neighbor of mine came to know about this and said to me. Damn you! Why are you struggling like this? Don’t you see that Prophet Muhammad ﷺ forgives everyone? It is better for you to think that way and join Islam. Then I thought it was right! And it wasn’t too late. I went out wearing a veil so that no one can recognize me. I came to the Prophet ﷺ. Aren’t you Vahshi ? I said, yes! Didn’t you kill Hamza ? Yes, It happened like that.Tell me about yourself, how did you do that? I have explained all the scenes. I looked at Prophet’s ﷺ face, his cheeks are wet. His beard is soaked.
After a while, Vahsi announced his acceptance of Islam and asked for forgiveness from the Prophet ﷺ. The Prophet ﷺ pardoned him and requested him to hide from the Prophet’s ﷺ eyes because he couldn’t bear the picture of Hamza lying in Uhud, mutilated.
Those who accuse terrorism in Islam by naming the battles, if they read the history directly, they will realize the facts.
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Later, Vahsi led a spiritual life. It was during the reign of Abu Bakr that the battle of Yamama took place. The said campaign was against Musailima, who falsely claimed prophethood: Al-Kaddab. Vahsi participated in campaign from the Muslim side. He polished the same weapon that he had used to kill Hamza . Vahshi came to Yamama aiming at Musailima himself in the same way as he had aimed Hamza in Uhud. He took all his strength and used his weapon against that false prophet. His chest was split open and he was killed. Vahsi performed this task as an atonement for killing Hamza. He himself said. ‘I first killed a supreme personality or Hamza. Then I brought about a vile and false one, to his end’.
Vahsi is a symbol that indicate Allah can forgive anyone who has repented and attained spirituality after accepting Islam. The thirty-ninth chapter of the Holy Qur’an, the fifty-third verse of Azumar conveys this theme. Let’s read the idea. “Say: My servants who have transgressed against themselves, do not despair of Allah’s mercy. Do not doubt. Allah forgives the faults Altogether, surely He is the Forgiving, the Merciful”.
Vahsi died in Hims in 39 Hijri. His grave is situated near the grave of the follower ‘Tauban’, who was especially known for his love for the Prophet ﷺ.
Imam Bukhari narrates a hadeeth in which Hamza and Vahsi can be read together. Abu Huraira says. The Prophet ﷺ said. Allah expresses His happiness seeing two people. One is the one who is killed in the way of Allah. The second person is his killer. But the latter came to the right path and became a martyr in the way of Allah. Or the Hadeeth mentioned the importance of the scene where the killer and the victim meet in the paradise.
Devotion to truth. Broad mindedness to forgive in Allah’s way. The change of course where the worshipers of evil are changed to the guardians of good. So far we have traveled through the chapters of history.
Anas bin Nazr is the one to read from the history of Uhud. Anas came to Uhud as if to fulfill a promise.
Anas bin Malik (R) says: “My uncle Anas Ibn Nazr (R) was not able to participate in the special battle of Badr in which the Muslims fought with their enemies. He was haunted by the hardships of losing that reward and position. He said: “O Messenger of Allah! I was not there when you first fought the polytheists at Badr. But if an opportunity is given in my life to fight with the enemies of Allah, I will surely show Allah how I will use it. So he attended Uhud. During the battle of Uhud, there was some confusion due to a lapse on the part of the Muslims. Many turned back and became disillusioned. He was disappointed with their actions and prayed to Allah:
‘O Allah, I ask Your forgiveness for the actions of these Muslims, and I submit before You my innocence for the actions of these polytheists.’
Then he moved forward. On the way he met Sa’ad bin Mu’ad (R). Then it is said to him: ‘O Sa’ad bin Mu’ad! The Lord of Nazr or by Allah ! The fragrance of heaven! I am smelling the fragrance of heaven from the valley of Uhud.
Then he fought fiercely with his enemies on the battlefield and attained martyrdom in the way of Allah.
Then Sa’ad (R) says: “O Messenger of Allah! I could not do what he (Anas Ibn Nazr) did or achieve what he achieved! When the battle ended, he was found with more than eighty wounds by swords and spears. No one recognized him as he was severely crippled; Finally his sister recognized him through his fingertip.’ Imam al-Bukhari said that the twenty-third verse of the thirty-third chapter of the Holy Qur’an, Al-Ahzab, refers to Anas bin Nazr and the like. The idea is: “Among the believers, there are some who are honest about the agreement they made with Allah. Among them are those who have fulfilled their pledge. There are also those who have had the opportunity to do so. They have not changed that agreement.”
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Abdullahib Jahsh is one of the great personality who attained glory from the battlefield of Uhud. Abdullahi bin Jahsh is one among those converted to Islam who had a family relationship with the Prophet ﷺ. His mother was Umaima, the daughter of Abdul Mutalib. He was also the brother of Zainab, the wife of the Prophet ﷺ. He was fortunate enough to be with the Prophet ﷺ during his private preaching. He was the first to receive the flag from the Prophet ﷺ and was called Ameerul Mu’mineen. He was also in the first group that migrated to Ethiopia. He reached Madeena along with his family just after Abu Salama reached there. Abdullah’s house was one of the beautiful houses in Mecca . After Abdullah and his family left Mecca for Madeena, Abu Jahl, the leader of the polytheists, and his group arrived there. They misused the household things. Abdullah could not bear it when he came to know about it. He expressed his grief to the Prophet ﷺ. Abdullah! ‘Would you like to have a house in heaven for this damage ? He said, ‘yes’. The Prophet ﷺ gave the good news that he had received it right then.Abdullah’s eyes filled with tears of joy.
He passed through the first proud days with the Prophet ﷺ in Madeena . It was then that the Prophet ﷺ entrusted Abdullah with the leadership of a diplomatic move. It was a reconnaissance mission that preceded Badr. He was assigned with a victory flag and a written message to be opened after traveling a distance of two days. After opening the letter on the way, he led a brave advance.
The days of Uhud have come. Ibn Jahsh also became a part of the military expedition . On the battlefield he met Sa’ad bin Abi Waqqas. Abdullah asked him. Oh, you don’t pray? Then both of them stood aside and prayed. Sa’ad was the first to pray, “O Allah! Give me a strong and powerful opponent in this battle! Give me the opportunity to defeat him and take possession of his belongings “. Abdullah said “Ameen”. Then he prayed. Oh Allah! Give me a strong and powerful opponent in this fight! Let him subdue me and cut off my nose and ears! When I will be asked in the hereafter, ‘how my limbs were amputated, I hope to say “in the way of You and Your Messenger” I wish that Allah would accept it.
Sa’ad says . Abdullah’s prayer was better than mine. It was evening. I went to look for him. The result of that prayer has been seen. The body with its ears and nose cut off is lying there. The ears and nose are stuck in the nearby tree. Finally, the great man was buried along with his uncle, Hamza. When the bodies were taken to the graves, the eyes of the Prophet ﷺ were filled with uncontrollable tears .
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Khaithama is a great figure who marked a unique image among the warriors of Uhud, who sacrificed their lives for the truth. At the time of Badr, a conversation took place between Khaithama and his son Sa’ad. That conversation took place when only his son was given chance to participate in the war. Khaithama said, “My dear son, send me away for the war and you rest at home. Will you honor my request? I am not your father ?” My father, it is right, but I’m sorry. It’s the matter of heaven . Khaithama sent his son away.Sa’ad attended Badr and attained heaven.
Khaithama waited for the next opportunity. That’s when the call to Uhud was heard . His heart woke up. On the day of Uhud, he approached the Prophet ﷺ and said, “Messenger of Allah! I missed Badr. I wished so much. But my son Sa’ad had the luck. He participated in Badr and became a martyr. I saw him in a dream last night. Beautiful. walking among the rivers and fruits of the heaven. He said to me. I have received what Allah promised me. Come, let us gather in heaven. Messenger of Allah! By Allah I earnestly desire to be with my son in heaven. You may pray for me to achieve that boon. . The Messenger of Allah prayed. He was killed in Uhud.
Khaitama was a member of the Banu Hanam family who helped the Prophet ﷺ. It was this family that prepared the groundwork for the Second Aqaba Treaty. Khaithama’s son Sa’ad was one of the twelve observers or Naqeebs assigned to Madeena after the treaty.
Misa’b bin Umair, is one of the first follower who comes to mind our mind when we hear the name ‘Uhud’ and he is greeted by name always by the visitors even today. Misa’b bin Umair. He was a blessed young man of Mecca. He was born in the cradle of wealth. He grew up in the excessive care of his rich parents. They described the young man as ‘the perfume of Mecca’. When the prophethood of Prophet Muhammad ﷺ and the new movement entered Mecca, the thoughtful Misa’b was naturally attracted to it.
Freed from the evil deeds of the natives. Misa’b (R) came to know that Prophet Muhammad ﷺ and his followers used to gather in the house of Arqam. One evening he entered Arqam’s house without anyone knowing. A burning desire to know the truth was shining on that face. The Prophet ﷺ was reciting the Holy Qur’an to his companions. Misa’b (R) was listening to it attentively. The magic of the Holy Qur’an emanating from the Holy Prophet, further captivated his heart. A new spiritual feeling enveloped Misa’b (R). What a joy! Rasool ﷺ had just stroked his chest with his right hand and Misa’b had fully embraced Islam!
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